Israel, A Look Within, From Without

 

The nation of Israel is rich in culture and history. No one can deny the contributions to our world that have come from such a small nation, having such a small citizenry. Please consider the value to society that the nation of Israel has provided, in spite of the many obstacles that have been placed in its way. The opening video shows a major obstacle that the Jewish people have had to overcome. The Jewish children in Germany, in the 1930s, are seen singing Hatikvah, which would become the national anthem of the nation of Israel. Many of the children, if not all of them, would be murdered in the Nazi death camps during the Holocaust.

Click onto the following links to learn more about the Holocaust. Much of the free world remained silent as the Holocaust continued with the murders of more than six million Jews being the result.

https://www.ushmm.org/wlc/en/media_fi.php?ModuleId=10005143&MediaId=183
https://www.ushmm.org/wlc/en/article.php?ModuleId=10005143
http://www.history.com/topics/world-war-ii/the-holocaust

The Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators. Holocaust is a word of Greek origin meaning “sacrifice by fire.” The Nazis, who came to power in Germany in January 1933, believed that Germans were “racially superior” and that the Jews, deemed “inferior,” were an alien threat to the so-called German racial community.

Consider some of the notes that were placed on You Tube.

דער שטעטל: ילדי הגימנסיה העברית בעיירה מונקאטש שבהרי הקרפטים שרים “התקווה” שנות ה’תר”צ המוקדמות, בין שתי מלחמות העולם.

Children from the Hebrew Gymnasium Singing “Hatikvah” in Munkács, the early 1930’s

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1 year ago
IM crying. They sing the first version of “Hatikvah” the “religious” one. They have a heavy European accent. They were all killed in the Holocaust. I’m in tears and crying.

View all 5 replies
Tobías Leon
Tobías Leon
1 year ago
think 90% of these kids died before 15
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13

View reply
Merobel luis
Merobel luis
2 years ago
INNOCENT LITTLE ANGELS SAYING HATIKVAH.
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12

View reply
Roger Hudson
Roger Hudson
8 months ago
The most moving version of Hatikva on youtube, evidence that nazism but be total smashed. I pray for all their souls.
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8

Tongsat Haokip
Tongsat Haokip
8 months ago
jews being God ‘s own people have been subjected to all kinds of exploitations. I really like Hatikvah it reminds me of their captivity to Babylon , the Roman invasion in 70 AD ,the Holocaust ,the Anne’s diary . i pledge for them a happy,peaceful and harmonius life forgetting their sufferings of almost 2,000 years.May God bless Israel.Amen.
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8

Introduction

As with most non-Jews, my view and perception of Israel is “from without.” As a gentile (not Jewish), having grown up in a city having a large Jewish population and influence, I have come to love the Jewish people, whether they are naturalized citizens from other countries, or if they are home-grown in my nation, The United States Of America. There are many people who live in other nations, as well as in America, who do not share my love or appreciation for Israel and its people. In this, and in following posts, I will attempt to paint a “prettier face” on a people who are, all too often, shown as having an “ugly face”in our world’s community of nations. The history of the Jews shows that the nation of Israel has often come under great oppression, from many other nations and people, with many deaths taking place. Israel is the only democratically run nation in its region of the world. A variety of sources of information will be used to show Israel in the light that I see that nation, and its people.

The nation of Israel has appx 8.6 million people, with appx 6.5 million being Jews.
http://www.jewishvirtuallibrary.org/latest-population-statistics-for-israel
The size of Israel is about the same size as that of the state of New Jersey.
http://iris.org.il/sizemaps/new_jersey.htm
Of 350 million people living in the middle east, Jews make up only about 6.5 million of the 350 million.
http://www.cotf.edu/earthinfo/meast/mepeo.html.

Consider a look at Israel, “from within.”

Israeli Arts, Culture And Literature, Culture In Israel, by Asher Weill

http://www.jewishvirtuallibrary.org/culture-in-israel

A review of any country’s cultural history over the last fifty years would show enormous changes – undoubtedly a quantum leap – and certainly more changes than in any other fifty year period in history. How much more so in Israel, where that same period was marked by a series of cataclysmic events which had – and are still having – an effect on the very nature and cultural character of this young but old nation.

Israel in 1948: a country of 640,000 Jews; just three years after the annihilation of six million Jews in Nazi-occupied Europe. A country on the eve of invasion by five neighboring Arab nations intent on wiping it out, or, in the words of one Arab leader, “driving the Jews into the sea.” A country in the throes of absorbing the remnant of decimated European Jewry – despoiled of all their worldly goods and brutally severed from their cultural and linguistic roots, but intent on surviving and creating a new life in the one piece of land that was prepared to accept them.

Each of the decades that followed was marked by yet more social and political convulsions. The fifties were the years of the mass immigration of Jews from Arab lands: from Morocco, from the Yemen, from Iraq; and of tens of thousands of Jews from some 70 countries worldwide, all of whom had brought with them their own language, national heritage and cultural baggage.

The sixties were, above all, marked by the military victory in the Six-Day War of 1967, when a whole new national mythos and sense of euphoria engulfed not only the Jewish population of Israel, but indeed the entire Jewish Diaspora – only to be shattered to a large extent by the Yom Kippur War of 1973 and its aftermath, some of the effects of which are still very much with us nearly three decades later. The seventies and the eighties saw the first tentative bridges to peace with the Arab world, beginning with the historic visit to Israel of President Anwar al-Sadat of Egypt in 1977.

History of Israel, Its Diaspora and Return, 722 B.C., forward

http://www.jewishvirtuallibrary.org/the-diaspora

Ancient Jewish History: The Diaspora

The Jewish state comes to an end in 70 AD, when the Romans begin to actively drive Jews from the home they had lived in for over a millennium. But the Jewish Diaspora (“diaspora” =”dispersion, scattering”) had begun long before the Romans had even dreamed of Judaea. When the Assyrians conquered Israel in 722, the Hebrew inhabitants were scattered all over the Middle East; these early victims of the dispersion disappeared utterly from the pages of history. However, when Nebuchadnezzar deported the Judaeans in 597 and 586 BC, he allowed them to remain in a unified community in Babylon. Another group of Judaeans fled to Egypt, where they settled in the Nile delta. So from 597 onwards, there were three distinct groups of Hebrews: a group in Babylon and other parts of the Middle East, a group in Judaea, and another group in Egypt. Thus, 597 is considered the beginning date of the Jewish Diaspora. While Cyrus the Persian allowed the Judaeans to return to their homeland in 538 BC, most chose to remain in Babylon. A large number of Jews in Egypt became mercenaries in Upper Egypt on an island called the Elephantine. All of these Jews retained their religion, identity, and social customs; both under the Persians and the Greeks, they were allowed to run their lives under their own laws. Some converted to other religions; still others combined the Yahweh cult with local cults; but the majority clung to the Hebraic religion and its new-found core document, the Torah.

In 63 BC, Judaea became a protectorate of Rome. Coming under the administration of a governor, Judaea was allowed a king; the governor’s business was to regulate trade and maximize tax revenue. While the Jews despised the Greeks, the Romans were a nightmare. Governorships were bought at high prices; the governors would attempt to squeeze as much revenue as possible from their regions and pocket as much as they could. Even with a Jewish king, the Judaeans revolted in 70 AD, a desperate revolt that ended tragically. In 73 AD, the last of the revolutionaries were holed up in a mountain fort called Masada; the Romans had besieged the fort for two years, and the 1,000 men, women, and children inside were beginning to starve. In desperation, the Jewish revolutionaries killed themselves rather than surrender to the Romans. The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe. Sources: The Hebrews: A Learning Module from Washington State University

The most direct way of discussing the diaspora of the Jews is to use the Complete Jewish Bible, which was translated into English by Dr. David H. Stern, who was born a Jew, and lives in Israel. As you can see, a bible is a book; it is a book that is regarded as being one of authority. The Jewish writings have been maintained by the Jews; the original languages were Hebrew and Aramaic. In approximately 405 A.D., those writings were translated into Latin by Jerome.

https://en.wikipedia.org/wiki/Jerome
http://www.christianitytoday.com/history/issues/issue-28/405-jerome-completes-vulgate.html
http://www.christianity.com/church/church-history/timeline/301-600/jeromes-bible-legacy-11629678.html

Comments in this article will be made relative to the situations in which the Jewish people found themselves during their diaspora. There may be different views and understandings of the Jewish writings but, one thing is certain; they were written by Jews, and from a Jewish point of understanding and perspective.

Consider the following comments on the word, “bible.”

Bible – definition of Bible in English | Oxford Dictionaries

https://en.oxforddictionaries.com/definition/bible

Consider the following uses of “bible.”

A book regarded as authoritative in a particular sphere.

The Jewish scriptures, consisting of the Torah or Law, the Prophets, and the Hagiographa or Writings.

‘A cooking bible can be so helpful when it comes to unusual ingredients, and cooking techniques.’
‘But I was also obsessed with the possibility of the future turning out to be horrible – so I carried around 1984, Farenheit 451 and Brave New World like they were my Bibles.’
‘This is the bible of cooking – as simple or as complicated as you care to get.’
‘The book became the bible of the democracy movement, and the city a place of pilgrimage for human rights activists.’
‘My bible is Mastering The Art Of French Cooking, a two-volume cookery book I was given at 25.’

INFORMATION ON THE COMPLETE JEWISH BIBLE

Translated by Dr. David H. Stern

Version Information

Presenting the Word of God as a unified Jewish book, the Complete Jewish Bible (CJB) is a translation for Jews and non-Jews alike. It connects readers with the Jewishness of the Messiah. Names and key terms are returned to their original Hebrew and presented in easy-to-understand transliterations, enabling the reader to say them the way Yeshua (Jesus) did.

The CJB is a translation of the Bible into English by Dr. David H. Stern. It consists of Dr. Stern’s revised translation of the Old Testament (Tanakh) plus his original Jewish New Testament (B’rit Hadashah) translation in one volume. It was published in its entirety in 1998 by Jewish New Testament Publications, Inc.

The Old Testament translation is a paraphrase of the public domain 1917 Jewish Publication Society version. The New Testament section is Dr. Stern’s original translation from the ancient Greek.

Dr. Stern’s purpose for producing the Complete Jewish Bible was “to restore God’s Word to its original Jewish context and culture as well as be in easily read modern English.”

The CJB follows the order and the names of the Old Testament books in the Jewish Bible, rather than those of typical Christian Bibles. It uses Hebrew names for people and places, such as Eliyahu for “Elijah”, and Sha’ul for “Saul.” The work also incorporates Hebrew and Yiddish expressions, such as matzah for “unleavened bread” and mikveh for “ritual immersion pool”.

The calendar begins.

722 B.C. Assyrians deported 27,290 inhabitants of Israel to distant locations, from which many of them have remained until this day.

“In the ninth year of Hoshea, the king of Ashur captured Shomron. He carried Isra’el away captive to Ashur, resettling them in Halach, in Havor on the Gozan River and in the cities of the Medes.” (2 Kings 17:6)

17:6 king of Assyria. Sargon II (see note on 17:3). carried Israel away. The capture of Samaria marked the end of the northern kingdom. According to Assyrian records, the Assyrians deported 27,290 inhabitants of Israel to distant locations. The relocation of populations was characteristic of Assyrian policy during that era. The Israelites were resettled in the upper Tigris-Euphrates Valley and never returned to the Promised Land. “Halah” was a city NE of Nineveh. The “Habor” River was a northern tributary of the Euphrates. The “cities of the Medes” were NE of Nineveh. Samaria was resettled with foreigners (v. 24). God did what He said He would do in Deut. 28. The Jews were carried as far E as Susa, where the book of Esther later took place. (The author of 2 Kings was the prophet Jeremiah, ca. 550 B.C., per Dr. Charles C. Ryrie, Dallas Theological Seminary, deceased.)

The buildup to the deportation of the Jews starts with the death of King Solomon, ca. 931 B.C., 1 Kings 11:43. At that time, there were twelve tribes of Israel, with all of them living in, or around Jerusalem, in Israel; they were a unified kingdom. Soon, thereafter, they became a divided kingdom. Rehoboam and Jeroboam were both kings reigning in Israel’s divided kingdom. Rehoboam was one of Solomon’s sons and king of Judah in the south (1 Kings 11:43). Jeroboam was one of Solomon’s former officials, an Ephraimite, and king of Israel in the north (1 Kings 11:26). The two southern tribes, Judah and Benjamin, remained at Jerusalem, and were called “Judah.” The northern tribes became known as “Israel,” and settled in Samaria. (1 Kings 12:16-20; 1 Kings 14:21-24). Jeroboam reigned until his death in 910 B.C., 1 Kings 14:20. Rehoboam reigned until his death in 913 B.C., 1 Kings 14:31. From that point in time, forward, other kings assumed leadership of the northern and southern tribes, with a splintering of each group taking place, and the first deportation of Jews taking place in 722 B.C., with the ten northern tribes being removed from their land, per 2 Kings 17:6. The splintering of the two southern tribes was taking place, too. The next post will discuss the effects of that dysfunction.

Food for thought.

“Jeroboam” and his ten tribes “jumped” north to Samaria. “Rehoboam” and his two tribes”remained” in Jerusalem.

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Epiphany 2019

Were shepherds “and” Maji present at the manger? Let’s check it out.


We Three Kings Of Orient Are – A traditional song that shows shepherds and Maji in the manger scene, together, on the night of the birth of Christ. Clarity will be brought to this grouping in this article. As you read the article you will notice that repetition is used, with the reason being reenforcement of facts.


The Wise Men Seek Jesus – In this video we see the Maji during their trip, probably from somewhere in Persia or Babylon, to the “house” of Jesus, Mary and Joseph in Bethlehem. The distance between the cities of Baghdad and Bethlehem is 684 miles; the travel time is debatable, but “two years” must fit into the equation (Matthew 2:16). Upon reaching the “house,” (Matthew 2:11) the Maji see the Holy Family, with the Christ “child,” probably being two years old (Matthew 2:16). The video ends with the Holy family on their way to Egypt for the protection of the Christ child. As I watched the video, a sense of Holiness came over me.

Epiphany – The Appearing Of The Christ Child To The Maji; “They All Didn’t Show Up At The Same Time.”

The revealing of Christ to the Gentiles, in the persons of the Maji at Bethlehem; also called twelfth night. Observed on January 6th. Webster New World Dictionary Of The American Language College Edition, Copyright 1964 and 1953 to 1964.

The twelve days of Christmas in the song are the twelve days between the birth of Christ (Christmas, December 25) and the coming of the Magi (Epiphany, January 6, 2019). Precisely, “The Twelve Days of Christmas” start with Christmas Day and ends with the eve of Epiphany on January 5th. The Sunday nearest to 6 Jan can be celebrated as Epiphany Sunday, or the first Sunday after Epiphany (The Baptism of the Lord).

For frequently asked questions about the 12 Days of Christmas, please click onto the following link. http://www.12days.com/faq.htm

Epiphany Scripture. Matthew 2:11 New King James Version (NKJV)

11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Scripture tells of the birth of Christ, the infant, with the shepherds being present. (Luke 2: 1-20). Scripture also tells of Christ, the young child, with wise men being present (Matthew 2:1-12). So, we see that, “they all didn’t show up at the same time.” Scripture also tells us that the Christ will be “God with us.” (Isaiah 7:14; Matthew 1:18-25), and will be “Mighty God.,” (Isaiah 9:6). The story of the Epiphany may be new to some believers but, nevertheless, it is good for all who know Jesus as Lord and Savior to be aware of the information. The account of Luke is celebrated as Christmas, on December 25th of each year. The account of Matthew is celebrated as Epiphany, twelve days later, with January 6th being Epiphany this year (2019), sometimes being known as “the Epiphany.”

Isaiah 7:14 New King James Version (NKJV) The Immanuel Prophecy

14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

Isaiah 9:1-6 New King James Version (NKJV) The Government of the Promised Son

“For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Matthew 1:18-25 New King James Version (NKJV) Christ Born of Mary

18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

Matthew 2:1-12 New King James Version (NKJV) Wise Men from the East

1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him.4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. 5 So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet: 6 ‘But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.’” 7 Then Herod, when he had secretly called the wise men, determined from them what time the star appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.” 9 When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. 10 When they saw the star, they rejoiced with exceedingly great joy. 11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh. 12 Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

Matthew 2:13-15 New King James Version (NKJV) – The Flight into Egypt

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.” 14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”

Consider. The wise men may have traveled for a period of two years (Matthew 2:16).

Matthew 2:16 New King James Version (NKJV) – Massacre of the Innocents

16 Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.

Consider. Three Maji show up in Bethlehem, looking for a “new King, a King of the Jews.” Herod, the King, feeling “a bit insecure,” gets concerned; he doesn’t want any competition. So, he decides to eliminate all possible opposition to his throne by killing all male babies that were two years old, and younger; so, the Christ Child must have been two years old when the Maji arrived in Bethlehem. These “wise men” were not present at the same time as when the shepherds of Luke 2 were led to the manger, where they (shepherds) saw Mary, Joseph, and “the infant Jesus.” The star (Matthew 2:2) led the Maji to Bethlehem. There, they saw Mary, Joseph, and “Christ.” We know from Scripture that Christ”is” the Light Of The World (John 1:9).

Consider. The wise men followed a star that led them to the Christ child (John 1:9: “That was the true Light which gives light to every man coming into the world.”).

Consider. After the wise men “came to Jesus,” they departed…another way.” (Matthew 2:12).

Question. After you were led to Christ, did you return…”another way?”

Christ was first made known to the Jews. Then, he was made known to the Gentiles. There are differences of opinion as to when those things happened. But, please! Don’t carry this battle of ideas out into the world of unbelievers; they have more serious things to think about, such as coming to belief in Christ as their Lord and Savior (John 3:18: ““He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”)

Consider the following information that has been written on Epiphany.

http://www.cute-calendar.com/event/epiphany/19352.html

Epiphany 2019

January 6, 2019 in the World

Epiphany is a Christian feast day that celebrates the revelation of God the Son as a human being in Jesus Christ. It falls on January 6 or, in many countries, on the Sunday that falls between January 2 and January 8. Since the Julian Calendar, which is followed by some Eastern Churches, is at present 13 days behind the Gregorian Calendar and the revised Julian Calendar, 6 January in that calendar corresponds at present to 19 January in what is the official civil calendar in most countries.

On this feast, Western Christians commemorate principally the visitation of the Biblical Magi to the Baby Jesus, i.e., his manifestation to the Gentiles. Eastern Christians commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. It is also called Theophany, especially by Eastern Christians. In both traditions, the essence of the feast is the same: the manifestation of Christ to the world (whether as an infant or in the Jordan), and the Mystery of the Incarnation.

In Christian tradition, the Magi, also referred to as the (Three) Wise Men, (Three) Kings, or Kings from the East, are a group of distinguished foreigners who are said to have visited Jesus after his birth, bearing gifts of gold, myrrh and frankincense. They are regular figures in traditional accounts of the nativity and in celebrations of Christmas. Magi is a term derived from Greek meaning a priest of Zoroaster. (From: Wikipedia, License: CCA-SA)

Background

https://www.timeanddate.com/holidays/us/epiphany

Epiphany is one of the oldest Christian feasts. It has been celebrated since the end of the second century, before the Christmas holiday was established. It is commonly known as Twelfth Night, Twelfth Day, or the Feast of Epiphany. It means “manifestation” or “showing forth”. It is also called Theophany (“manifestation of God”), especially by Eastern Christians. Epiphany also refers to the church season that follows the day.

The Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism.

My thought on the meaning of Epiphany. It is “the appearing” of the Christ Child to the Maji, who were Gentiles. The initial appearing of Christ, “the infant,” was to the Shepherds, who were Jews. The Maji found the Christ Child in a house. The Shepherds found “Christ, the infant,” in a cave. There was approximately two years time passage from when the Shepherds saw “Christ, the infant,” until when the Maji saw, “Christ, the child.”

My thoughts on the opening video. The video is very good. The story that is laid out in it shows a good chronology of events that led up to the arrival of the wise men at the “house” where Jesus and Mary (Matthew 2:11) were mentioned in scripture (Consider all of the people who may have traveled with the wise men). I think that the video clearly shows, as it relates to the Shepherds and Maji, “they all didn’t show up at the same time.” In no scripture are the shepherds and Maji present at the same time. Neither the shepherds, nor the Maji, knew where to go to find Christ; they were led by God’s Holy Spirit, in every aspect of their journeys. In today’s world, neither do we know the way to Christ, nor that we are even, “supposed to go.” We are led by the Spirit of God, in every aspect of our Journey. (John 1:9; John 6:44). Without the prompting of the Holy Spirit, we wouldn’t know that we need Christ (1 Cor 1:18; 1 Cor 2:14). Without the work of the Holy Spirit, we will not spend eternity with Christ (John 3:3; John 3:8).

Consider the definition of Epiphany, per the Merriam Webster Dictionary.

https://www.merriam-webster.com/dictionary/epiphany

Definition of epiphany
plural epiphanies
1
capitalized : January 6 observed as a church festival in commemoration of the coming of the Magi as the first manifestation of Christ to the Gentiles or in the Eastern Church in commemoration of the baptism of Christ
2
: an appearance or manifestation especially of a divine being
3
a (1) : a usually sudden manifestation or perception of the essential nature or meaning of something (2) : an intuitive grasp of reality through something (as an event) usually simple and striking (3) : an illuminating discovery, realization, or disclosure
b : a revealing scene or moment

“We Three Kings”, also known as “We Three Kings of Orient Are” or “The Quest of the Magi”, is a Christmas carol written by Reverend John Henry Hopkins, Jr., who wrote both the lyrics and the music as part of a Christmas pageant for the General Theological Seminary in New York City. It is suggested to have been written in 1857 but did not appear in print until his Carols, Hymns and Song in 1863. Hopkins composed the song in Williamsport, Pennsylvania, where he was a pastor at Christ Episcopal Church (which still stands at the corner of Fourth and Mulberry Streets).

The upper video of the travel of the Maji was so informative, that I am also providing this second video of the same. Notice the added details.


The Visit of the Magi

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