Friday Of Passion Week


At the time of the beginning of the writing of this article, Friday of Passion Week had entered our world’s earliest time zone. The opening video covers all of Luke Chapter 23. Friday’s activities begin with the denial of Christ by Peter in Luke 22:54, and continue through Luke 23:55. The video ends with the women leaving the tomb on Friday afternoon (due to the approaching of sunset) for the observance of the Sabbath (Luke 23:56). The Sabbath begins on Friday at sunset, and lasts until Saturday at sunset. The women will return to the tomb early on Sunday morning.

On Friday, Christ was mocked and beaten in Luke 22:63. In verses 66, through the end of chapter 22, Christ is taken before the Sanhedrin. Friday continues with Christ being taken to Pilate in the opening verse of Chapter 23. The video stays with the events of Friday through verse 55, when the women follow the body of Christ to His burial tomb. During those fifty-five verses of Luke 23, Christ is taken before Pilate, and then before Herod. Christ appears again before Pilate. The crucifixion and burial of Christ follow. Luke 23, Verse 56, shows the women leaving the tomb because the Sabbath (Sunset on Friday) is approaching. So, it is on Friday afternoon that the crucifixion of Christ takes place. His body is taken to the tomb before sunset of Friday. Still, a very significant part of this last Friday deals with the call of the crowd in verse 18, “Away with this man (Christ), and release for us Barabbas!”; and, in verse 21, “Crucify, crucify, Him”(Christ)! So, who was Barabbas? And, why would the crowd of Jews want Barabbas to be released, instead of Christ? Let’s give this matter some serious thought. We need also to consider, “the Jews.” There were “believing Jews,” and unbelieving Jews in Jerusalem that day. “Believing Jews” were those whom had accepted Christ as Messiah; unbelieving Jews, “had not.” “Believing Jews” would not have called for Christ to be crucified.

As a nation, Israel had been under the oppression of other countries and world empires, going back to 722 B.C. Such empires were the Assyrian, Babylonian, Medo-Persian, Greek and Roman. The Jews of 30 A.D. were looking for someone to free them from the oppressive Roman government. They saw Barabbas as being a rugged Jewish freedom fighter, always riding a mighty horse, trying to rid their land of the cruel Romans. He was in jail for insurrection against the Roman government, and for the murder of Romans in the insurrection (Luke 23:21-25; Mark 15:7.)

Consider the comment of John MacArthur on Mark 15:7. {15:7 Barabbas. A robber (John 18:40) and murderer (Luke 23:18, 19) in some way involved as an anti-Roman insurrectionist. Whether his involvement was motivated by political conviction or personal greed is not known. It is impossible to identify the specific insurrection in question, but such uprisings were common in Jesus’ day and were precursors of the wholesale revolt of A.D. 66–70.}

In his commentary of Mark, Dr. R. C. Sproul (Deceased) makes the comment: “Perhaps Barabbas was a hero of the people for his opposition to Rome (the very thing they had looked for in Jesus).”

There was a movie that was made about Barabbas. In the movie, Barabbas was seen as being a very rugged man, whom had a great hatred for the Romans. You can check out the trailer video for the movie in the following link.

Needless to say, the reason that Barabbas was released for Christ is a subject that has not been given serious attention. After all, the Jews in Jerusalem saw Christ, “the King of the Jews,” riding into town on a donkey, having already said, “turn the other cheek” (Matthew 5:39).

The following link leads to a very informative article that also discusses Barabbas. http://www.newworldencyclopedia.org/entry/Barabbas

Passion Week/Holy Week

Passion Week (also known as Holy Week) is the time from Palm Sunday through Resurrection Sunday. Friday of Passion Week is the last Friday prior to Resurrection Sunday; it is the sixth day of Passion Week, after Palm Sunday, Monday, Tuesday, Wednesday and Thursday of Holy Week.

Good Friday, also known as “Holy Friday,” is the Friday immediately preceding Easter Sunday. It is celebrated traditionally as the day on which Jesus was crucified. (Per, https://www.gotquestions.org/Good-Friday.html)

Author’s note. “Resurrection Sunday” is the correct term for the day that Christ resurrected from death. Easter relates to a pagan festival. See “Easter” in Unger’s Bible Dictionary. Also see “Don’t Say Easter” in my post, 115, https://equippingblog.wordpress.com/2018/03/12/115-the-jewish-prophet-jonah-a-glimpse-of-passover/

Each day’s activities of Passion Week is identified, by day of the week, in the Ryrie Study Bible (Dr. Charles C. Ryrie, Deceased. See bio below). Dr. Ryrie chose the Gospel Of Luke to show, day by day, the things that happened during Passion Week. He also used the other three gospels for supportive information.
Also, see information about Dr. R.C.Sproul (Deceased), and Dr. John MacArthur.

John 12:1-11, Saturday, Christ in Bethany
John 12:12-13, Christ Enters Into Jerusalem, Palm Sunday
Luke 19:28-44, Palm Sunday, The triumphal entry of Christ into Jerusalem
Luke 19:45-48, Monday, Christ curses the fig tree and cleanses the temple
Luke 20:1-21:38, Tuesday, Christ’s debates with the religious leaders. The Olivet Discourse
Luke 22:1-6, Wednesday, The entry into Judas Iscariot by Satan
Luke 22:7-53, Thursday, The Passover meal and betrayal of Christ by Judas
Luke 22:54-23:55, Friday, The crucifixion of Christ
Luke 23:56, Saturday
Luke 24:1-53, Resurrection Sunday

Consider the following verses, by link.

Scriptures in this study are taken from the Holman Christian Standard Bible, and gathered from Bible Gateway. The Bible Gateway link is https://www.biblegateway.com/ Bible Gateway has basic and expanded (Bible Gateway Plus) study notes. Whenever scripture passages are lengthy, in this study, a link will be provided to show those verses.

Friday

Luke 22:54-23:55 https://www.biblegateway.com/passage/?search=luke+22%3A54-23%3A55&version=HCSB
Matthew 26:57-68 https://www.biblegateway.com/passage/?search=matt+26%3A57-68&version=HCSB
Matthew 27:1, 11-56 https://www.biblegateway.com/passage/?search=matt+27%3A1%2C+11-56&version=HCSB
Mark 14:53-65; 15:1-47 https://www.biblegateway.com/passage/?search=Mark+14%3A53-65%3B+15%3A1-47+&version=HCSB
John 18:13-24; 28-40 https://www.biblegateway.com/passage/?search=John+18%3A13-24%3B+28-40&version=HCSB
John 19:1-42 https://www.biblegateway.com/passage/?search=John+19%3A1-42&version=HCSB

The purpose of this Passion Week study is not to conduct a verse-by-verse study of the scriptures. To the contrary, the focus of this study will be on the major events of each day in the week that led up to the crucifixion of Christ, ”on Friday.” The Friday of the death of Christ on the cross has come to be known by many as “Good Friday.” But! How great the hypocrisy has become! On each Good Friday, people who attend the liberal churches that see nothing wrong with killing unborn babies in the wombs of their mothers, flock to the Good Friday services that take place in their liberal church buildings! If there is a need for a detailed study of the scriptures of Passion Week, a search of this blog will provide such exegesis and hermeneutics.

Exegesis means “exposition or explanation.” Biblical exegesis involves the examination of a particular text of scripture in order to properly interpret it. Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. (Per the following link, https://www.gotquestions.org/Biblical-exegesis.html)

Biblical hermeneutics is the study of the principles and methods of interpreting the text of the Bible. Second Timothy 2:15 commands believers to be involved in hermeneutics: “Do your best to present yourself to God as one approved, a worker who . . . correctly handles the word of truth.” The purpose of biblical hermeneutics is to help us to know how to properly interpret, understand, and apply the Bible. (Per the following link, https://www.gotquestions.org/Biblical-hermeneutics.html)

About Dr. Charles Caldwell Ryrie, Th.D., Ph.D., Deceased
https://www.moodypublishers.com/authors/r/charles-ryrie/

About Dr. R.C. Sproul, Drs., Ph.D., Deceased
https://www.ligonier.org/about/rc-sproul/
https://en.wikipedia.org/wiki/R._C._Sproul

About Dr. John F. MacArthur
https://www.gty.org/about/john

Thanks for being a friend. Please follow my Equipping blog so that you will not miss any future posts.
https://equippingblog.wordpress.com/

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