Wednesday Of Passion Week

At the time of the beginning of the writing of this article, Wednesday of Passion Week had entered our world’s earliest time zone. The video sermon of John MacArthur on Luke 22:1-6 is lengthy, but contains a wealth of information that pertains to the entry of Satan into Judas Iscariot on Wednesday of Passion Week.

The aspect of “God’s Sovereign Clock” is key to understanding the two times that Satan entered into Judas Iscariot, and the subsequent betrayal of Christ by Judas. The first entry of Satan into Judas took place on Wednesday of Passion Week (Luke 22:1-6); the second entry occurred on Thursday during the Passover Meal (John 13:1-5). Notice that Christ not only included Judas when he fed the disciples (Luke 22:14-22; Matthew 26:17-30; Mark 14:17-26); Christ also washed the feet of Judas, along with the other disciples (John 13:5). The betrayal took place on Thursday, after the Passover Meal (Luke 22:47-48).

After the verses for Wednesday of Passion week, other verses will follow that relate to “God’s Hour,” and His sovereignty. Each of the verses will point to the fact that God was in control of every aspect of the crucifixion of Christ, to include the things that led to the crucifixion, and the things which followed. The sovereignty of God rules over the things which still occur in our world (Psalm 103:19).

Passion Week/Holy Week

Passion Week (also known as Holy Week) is the time from Palm Sunday through Resurrection Sunday. Wednesday of Passion Week is the last Wednesday prior to Resurrection Sunday; it is the fourth day of Passion Week after Palm Sunday, Monday, and Tuesday of Holy Week.

Author’s note. “Resurrection Sunday” is the correct term for the day that Christ resurrected from death. Easter relates to a pagan festival. See “Easter” in Unger’s Bible Dictionary. Also see “Don’t Say Easter” in my post, 115,

Each day’s activities of Passion Week is identified, by day of the week, in the Ryrie Study Bible (Dr. Charles C. Ryrie, Deceased. See bio below). Dr. Ryrie chose the Gospel Of Luke to show, day by day, the things that happened during Passion Week. He also used the other three gospels for supportive information. Information about John MacArthur is shown below that of Charles Ryrie. Consider the following outline.

John 12:1-11, Saturday, Christ in Bethany
John 12:12-13, Christ Enters Into Jerusalem, Palm Sunday
Luke 19:28-44, Palm Sunday, The triumphal entry of Christ into Jerusalem
Luke 19:45-48, Monday, Christ curses the fig tree and cleanses the temple
Luke 20:1-21:38, Tuesday, Christ’s debates with the religious leaders. The Olivet Discourse
Luke 22:1-6, Wednesday, The entry into Judas Iscariot by Satan
Luke 22:7-53, Thursday
Luke 22:54-23:55, Friday
Luke 23:56, Saturday
Luke 24:1-53, Resurrection Sunday

Consider the following verses, by link.

Scriptures in this study are taken from the Holman Christian Standard Bible, and gathered from Bible Gateway. The Bible Gateway link is Bible Gateway has basic and expanded (Bible Gateway Plus) study notes. Whenever scripture passages are lengthy, in this study, a link will be provided to show those verses.


Luke 22:1-6

God’s Hour and Sovereignty

Matthew 26:45. Mark 14:35, 14:41. Luke 22:53. John 2:4, 7:30, 8:20, 12:23, 12:27, 13:1, 17:1, 11:49-52. Acts 2:22-24, 3:18, 4:27-28.

Note. The day of Satan’s entering into Judas for the purpose of the betrayal of Christ is one of differences of opinion. In Charles Ryrie’s Wednesday comment on Luke 22:3, he states that Satan entered into Judas twice. Dr. Ryrie refers to John 13:27 as being the second occurrence. John 13:2 shows, at the Thursday evening Passover meal, that Satan had already entered into Judas prior to the Passover meal. In keeping with the Ryrie Study Bible outline of Passion Week, I will show Wednesday and Thursday as being the two times that Satan entered Judas.

The purpose of this Passion Week study is not to conduct a verse-by-verse study of the scriptures. On the contrary, the focus will be on the major events of each day in the week that led up to the crucifixion of Christ,”on Friday.” The Friday of the death of Christ on the cross has come to be known by many as “Good Friday.” But! How great the hypocrisy has become! On each Good Friday, people who attend the liberal churches that see nothing wrong with killing unborn babies in the wombs of their mothers, flock to the Good Friday services that take place in their liberal church buildings! If there is a need for a detailed study of the scriptures of Passion Week, a search of this blog will provide such exegesis and hermeneutics.

Exegesis means “exposition or explanation.” Biblical exegesis involves the examination of a particular text of scripture in order to properly interpret it. Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. (Per the following link,

Biblical hermeneutics is the study of the principles and methods of interpreting the text of the Bible. Second Timothy 2:15 commands believers to be involved in hermeneutics: “Do your best to present yourself to God as one approved, a worker who . . . correctly handles the word of truth.” The purpose of biblical hermeneutics is to help us to know how to properly interpret, understand, and apply the Bible. (Per the following link,

About Dr. Charles Caldwell Ryrie, Th.D., Ph.D., Deceased

About Dr. John F. MacArthur

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